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Jag vill vara liten 🙁


Ämnesstartare

Hej alla.. 
Jag bär på en stor sorg, jag vill verkligen vara liten..
Jag gråter nästan hela tiden när jag tänker på hur bra allting var när man var runt 2-4 år gammal, när man fick allt beröm, all umärksamhet och kärleken man behövde. Det samma är när jag kollar på gamla bilder och videor, jag blir helt förkrossad, hur ska jag göra för att slippa bära på denna sorg så här ofta?
- Finns det någon mer som känner ungefär som jag? (Jag är KILLE)


   
Citera
Ämnesstartare

skaffa egna barn


   
SvaraCitera
Ämnesstartare

xD               


   
SvaraCitera
Ämnesstartare

Minns inte ens 2-4 tror jag ..

Men saknar att vara 12-17, Ja. Som fan.

Finns ingen anledning att hänga läpp, tiden är historia och kommer aldrig tillbaka. Men hänger läpp ändå.


   
SvaraCitera
Ämnesstartare

rekommenderar en dos av manthefuckup


   
SvaraCitera
Ämnesstartare

Det är en helig historia som aldrig kommer tillbaka. Känner hur ledsen man kan bli i jämna mellanrum och bara gråta. Mina föräldrar och mina syskon som verkligen gav mig kärlek till max är nästintill bara sura på mig vilket är extremt jobbigt


   
SvaraCitera
mynona

Ja, det var underbart att vara barn: tiden mellan cirka 7-12 kvarstår på många sätt som de lyckligaste i mitt liv. Vuxen/ungdomsliv har snarare varit... ångestneuroser avbrutna med pauser av lycka. Som barn var en dag jättelång, oändlig, fylld av tid och myspys och entusiasm


   
SvaraCitera
mynona

Ack, om man ändå kunde vara liten igen. Så lycklig jag skulle vara. 


   
SvaraCitera
Yaren

Jag minns att all glädje över födelsedag, komma utomlands, sommar är helt borta. Klart jag tycker om det, men det saknas den där känslan. 
Å andra sidan är jag lyckligare nu än vad jag var när jag var typ 13, kände mig tjock, var ledsen, hade inga vänner, olycklig kärlek, etc. 


   
SvaraCitera
Ämnesstartare

As an ancillary/auxiliary explanation for manhood, Gilmore also touches on the psychological theory that all boys, in every kind of society, have a more difficult time growing up and becoming mature, contributing adults — creators, rather than just consumers.

The idea is that all babies begin life inside their mother’s womb: mother and child are completely one. As children grow up, they face the challenge of emerging from this primal unity, separating themselves from their mothers, and forging their own, independent identities.

This is not always easy, as the desire to “seek solace at mothers side, is probably a universal human tendency” – one that lasts in varying degrees throughout our whole lives. To enter into adulthood is to accept new privileges, but also new responsibilities and burdens. Adulthood requires mastering the art of delayed gratification and learning to embrace work – to do what needs to be done, rather than what we simply feel like doing. At times we all want to run from these demands and return to our magical childhoods where our every need was met and nothing was asked of us except to exist. Deep in the core of our identity, there is a part of us that wants to regress into “infantile narcissism” — to get back to the blissful, “primary, profound, primeval oneness with mother.”

Some psychological theorists speculate that fighting this regressive pull is more difficult for males. Not simply because historically the demands of adult manhood were so arduous and dangerous — so tempting to avoid — but because girls do not have to separate as sharply from their mothers; they can look to their moms as models of grown womanhood. Boys must make a more dramatic break as they seek their own, masculine identity and to find their own way in the world. In the absence of such a break, boys may flounder on the path to adulthood, having a harder time finding a sense of self and resisting the retrogressive pull towards an infantile passivity and dependency.

Stunted physic development is not only arguably bad for individual men but for society as a whole. Boys who never grow into mature men tend towards social withdrawal; eschewing a life of work and challenge for that of ease and pleasure; they do not embrace a “participating, contributing manhood”; they want to be served, rather than to serve, to consume, rather than to create. Even in the most peaceful, resource-flush societies, if half the population isn’t contributing, you’ve got a big problem.

To help young men avoid getting stuck in this state of arrested development, cultures around the world, even the more peaceful and prosperous, created rites of passage – symbolic dramatizations of the formation of a boy’s own masculine identity. In requiring the performance of great deeds or the completion of arduous tests and challenges, these initiations allow the young man to psychologically break away from his mother and his childhood. An initiate “reemerges a ‘man’ and childhood is dead, a victim again of manly competence.” Rather than stumbling around in the malaise and stagnation of man/boy limbo, his masculine energy stuck in a state of itchy, unfocused restlessness, a young man is launched into adulthood, with the confidence and self-perception that he is ready and able to do great and hard things – to serve his people and to reach his own goals as well.

In this view, then, the code of manhood can be seen as a “struggle against regression” — “a defense against the eternal child within, against puerility, against what is sometimes called the Peter Pan complex.” A culture of manhood may ultimately be understood as “a revolt against boyishness.”


   
SvaraCitera
Ämnesstartare

slutsatsen av detta för den som inte orkar läsa:

Bööööörg:
rekommenderar en dos av manthefuckup


   
SvaraCitera
Ämnesstartare

space kitty:
As an ancillary/auxiliary explanation for manhood, Gilmore also touches on the psychological theory that all boys, in every kind of society, have a more difficult time growing up and becoming mature, contributing adults — creators, rather than just consumers.

The idea is that all babies begin life inside their mother’s womb: mother and child are completely one. As children grow up, they face the challenge of emerging from this primal unity, separating themselves from their mothers, and forging their own, independent identities.

This is not always easy, as the desire to “seek solace at mothers side, is probably a universal human tendency” – one that lasts in varying degrees throughout our whole lives. To enter into adulthood is to accept new privileges, but also new responsibilities and burdens. Adulthood requires mastering the art of delayed gratification and learning to embrace work – to do what needs to be done, rather than what we simply feel like doing. At times we all want to run from these demands and return to our magical childhoods where our every need was met and nothing was asked of us except to exist. Deep in the core of our identity, there is a part of us that wants to regress into “infantile narcissism” — to get back to the blissful, “primary, profound, primeval oneness with mother.”

Some psychological theorists speculate that fighting this regressive pull is more difficult for males. Not simply because historically the demands of adult manhood were so arduous and dangerous — so tempting to avoid — but because girls do not have to separate as sharply from their mothers; they can look to their moms as models of grown womanhood. Boys must make a more dramatic break as they seek their own, masculine identity and to find their own way in the world. In the absence of such a break, boys may flounder on the path to adulthood, having a harder time finding a sense of self and resisting the retrogressive pull towards an infantile passivity and dependency.

Stunted physic development is not only arguably bad for individual men but for society as a whole. Boys who never grow into mature men tend towards social withdrawal; eschewing a life of work and challenge for that of ease and pleasure; they do not embrace a “participating, contributing manhood”; they want to be served, rather than to serve, to consume, rather than to create. Even in the most peaceful, resource-flush societies, if half the population isn’t contributing, you’ve got a big problem.

To help young men avoid getting stuck in this state of arrested development, cultures around the world, even the more peaceful and prosperous, created rites of passage – symbolic dramatizations of the formation of a boy’s own masculine identity. In requiring the performance of great deeds or the completion of arduous tests and challenges, these initiations allow the young man to psychologically break away from his mother and his childhood. An initiate “reemerges a ‘man’ and childhood is dead, a victim again of manly competence.” Rather than stumbling around in the malaise and stagnation of man/boy limbo, his masculine energy stuck in a state of itchy, unfocused restlessness, a young man is launched into adulthood, with the confidence and self-perception that he is ready and able to do great and hard things – to serve his people and to reach his own goals as well.

In this view, then, the code of manhood can be seen as a “struggle against regression” — “a defense against the eternal child within, against puerility, against what is sometimes called the Peter Pan complex.” A culture of manhood may ultimately be understood as “a revolt against boyishness.”

vad skrev du?


   
SvaraCitera
Ämnesstartare

Bööööörg:

vad skrev du?

att man kunde sammanfatta det jag postade med det du skrev, men det gjorde det inte riiiiiktigt rättvisa, men åt det hållet.


   
SvaraCitera
Ämnesstartare

Tror att det är rätt vanligt att känna så, åtminstone ibland. Dock hade man ju sina svårigheter då med med ett barns mått mätta, men ah det var ju fint att få allt fixat åt sig. All mat serverad etc. 


   
SvaraCitera
Ämnesstartare

space kitty:

att man kunde sammanfatta det jag postade med det du skrev, men det gjorde det inte riiiiiktigt rättvisa, men åt det hållet.

allright... 


   
SvaraCitera